Prehistoric tombs enhanced astronomical viewing


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Astronomers are exploring what might be described as the first astronomical observing tool, potentially used by prehistoric humans 6,000 years ago. They suggest that the long, narrow entrance passages to ancient stone, or ‘megalithic’, tombs may have enhanced what early human cultures could see in the night sky, an effect that could have been interpreted as the ancestors granting special power to the initiated. The team present their study at the National Astronomy Meeting, being held this week in Nottingham.

Prehistoric tombs enhanced astronomical viewing
View of the passage and entrance while standing within the dolmens’ chamber: the ‘window of visibility’ 
[Credit: F. Silva]

The team’s idea is to investigate how a simple aperture, for example an opening or doorway, affects the observation of slightly fainter stars. They focus this study on passage graves, which are a type of megalithic tomb composed of a chamber of large interlocking stones and a long narrow entrance. These spaces are thought to have been sacred, and the sites may have been used for rites of passage, where the initiate would spend the night inside the tomb, with no natural light apart from that shining down the narrow entrance lined with the remains of the tribe’s ancestors.

Prehistoric tombs enhanced astronomical viewing
Dolmen da Orca, a typical dolmenic structure in western Iberia 
[Credit: F. Silva]

These structures could therefore have been the first astronomical tools to support the watching of the skies, millennia before telescopes were invented. Kieran Simcox, a student at Nottingham Trent University, and leading the project, comments: “It is quite a surprise that no one has thoroughly investigated how for example the colour of the night sky impacts on what can be seen with the naked eye.”

Prehistoric tombs enhanced astronomical viewing
Orca de Santo Tisco, a dolmen with a much smaller passage or corridor 
[Credit: F. Silva]

The project targets how the human eye, without the aid of any telescopic device, can see stars given sky brightness and colour. The team intend to apply these ideas to the case of passage graves, such as the 6,000 year old Seven-Stone Antas in central Portugal. Dr Fabio Silva, of the University of Wales Trinity Saint David, explains that, “the orientations of the tombs may be in alignment with Aldebaran, the brightest star in the constellation of Taurus. To accurately time the first appearance of this star in the season, it is vital to be able to detect stars during twilight.”

Prehistoric tombs enhanced astronomical viewing
The view towards the east from the Carregal do Sal megalithic cluster, at dawn at the end of April around 4,000 BCE,
 as reconstructed using a Digital Elevation Model and Stellarium. Aldebaran, the last star to rise before the sun,
 is rising directly above Serra da Estrela, the “mountain range of the star” [Credit: F. Silva]

The first sighting in the year of a star after its long absence from the night sky might have been used as a seasonal marker, and could indicate for example the start of a migration to summer grazing grounds. The timing of this could have been seen as secret knowledge or foresight, only obtained after a night spent in contact with the ancestors in the depths of a passage grave, since the star may not have been observable from outside. However, the team suggest it could actually have been the result of the ability of the human eye to spot stars in such twilight conditions, given the small entrance passages of the tombs.

The yearly National Astronomy Meetings have always had some aspects of cultural astronomy present in their schedules. This is the third year running where a designated session is included, exploring the connection between the sky, societies, cultures and people throughout time. The session organiser over the past three years, Dr Daniel Brown of Nottingham Trent University, says: “It highlights the cultural agenda within astronomy, also recognised by the inclusion of aspects of ancient astronomy within the GCSE astronomy curriculum.”

Source: Royal Astronomical Society [June 30, 2016]


  1. This expalnes why these people, fans neo-europeans or something, read folk stories and mythologies as mythologies and fairytale, as religion, cant see the sky or calculate it. Constellations are living thing they (personalities)has parallelism in earth, that is because space has same laws than earth. So on some person can be embodiment of constellation from sky or similarities as behaviour. Krishna is beat example then comes lemminkäinen joukahainen and others. then we haw personification from elements earth and sky etc.. People in Africa and America Aboriginals are always forgotten in Australia, has too knowledge about stars. We weren't so different than we are now days, when inbreeding has ruin half of the world. Persons who can be both constellations and actual humans. astrology has been based on this echoing mythologies but went so far as creative writing habit that it doeasent have sense in this moment but in interpreting culture at past.



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